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Minggu, 24 April 2016

【SEAnews:India Front Line Report】 April 22, 2016 (FRI) No.3906

SEAnews SEA Research, BLK 758 Yishun Street 72 #09-444 Singapore 760758
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Latest Top News(vol.160422)
(最新ニュース 27件)
2016-04-22 ArtNo.45701(1/27)
◆印/中共に、手先でも雑役でもない米国パートナーに




【ワシントン】ナレンドラ・モディ首相は、6月に再びワシントンDCを公式訪問する見通しで、この2年間に4度目の訪米になる。
○マハラシュトラ州、22スマートシティー開発総合計画発表
○IREO、オフィスビル開発でドナルド・トランプ企業と提携(...Read more)
2016-04-22 ArtNo.45702(2/27)
◆印中都会成为美国伙帮并免得狗腿或杂役




【华盛顿】纳伦徳拉·莫迪总理于今年6月很可能再次访问华盛顿特区。这两年内第4次,也是正式的访问。
○马哈拉施特拉州制定发展22智能城的综合计划
○IREO与唐纳徳・特朗普合作发展办公楼(...Read more)
2016-04-22 ArtNo.45703(3/27)
◆India and China can both be US partners without being its cat's paw or dogsbody




【Washington】Prime Minister Narendra Modi is likely to be in Washington DC again in June for his fourth trip to the United States in two years, this time on a state visit.
○Maharashtra setting up integrated plan for 22 smart cities: Fadnavis
○IREO ties up with Donald Trump company for office tower in Gurugram(...Read more)
2016-04-22 ArtNo.45704(4/27)
◆インド、G20の脱税/テロ資金一掃作戦に参戦




【ニューデリー】アルン・ジェートリー蔵相は、租税回避地に対して透明性と情報の共有をを高めることを呼びかけることを通じ、G20リーダーによる資金洗浄、脱税、テロ組織への資金供給一掃キャンペーンの戦列に加わった。
○インド、拒否権の隠密行使に抗議
○インド、米国にラシュカレトイバのサムジャウタ列車爆破関与に関する情報提供要求(...Read more)
2016-04-22 ArtNo.45705(5/27)
◆印度加入G20推进的扫除逃税恐怖金融作战




【新徳里】财政部长阿伦・杰特列加入G20诸国打击洗钱,逃税和恐怖融资的联合作战,向国际避税地呼吁成为透明体制并共享信息。
○印度告诉联合国,否决权的行使不应该隐藏
○印度向美国要求提供穆罕默徳军涉及友谊快车爆炸事件的情报(...Read more)
2016-04-22 ArtNo.45706(6/27)
◆India joins G20 in fighting tax evasion, terror funding




【New Delhi】Finance Minister Arun Jaitley has joined the G20 leadership in fighting money laundering, tax evasion and terror financing while calling upon tax havens to become transparent in this regard and share information.
○'Hidden' vetoes must go, India tells UN
○NIA probes Lashkar link to Samjhauta blasts, seeks US help (...Read more)
2016-04-22 ArtNo.45707(7/27)
◆日本製水陸両用機購入計画、棚上げ?




【ニューデリー】新明和工業株式会社製水陸両用救難飛行艇マーク2(US-2i:Utility Seaplane Mark 2)15機のインドへの輸出計画は、最終ユーザーのインド海軍が、高額で、直ちに必要の装備でもないと見ていることから、短期的に実現する可能性は薄い。
○インド、仏製ラファール戦闘機に5800億ルピー
○印度政府、ブラモス・ミサイル輸出機会を座視(...Read more)
2016-04-22 ArtNo.45708(8/27)
◆印度可能会搁置购买日本飞机




【新徳里】采购日本新明和工业公司制水陆两栖搜索和救援飞机马克2(US-2i)15架计划,因为最终用户的印度海军认为价格太贵而且不是紧急需要,所以似乎不会短期内实现。
○印度政府可能支付5800亿卢比以购买阵风战斗机
○印度政府坐视出售布拉莫斯导弹的机会(...Read more)
2016-04-22 ArtNo.45709(9/27)
◆India likely to put on hold purchase of Japanese plane




【New Delhi】Sale of 15 US-2i (Utility Seaplane Mark 2) amphibious aircraft from ShinMaywa Industries, Japan, to India is unlikely to materialise soon as the Indian Navy, the end user, finds it overpriced and not of immediate requirement.
○Government likely to pay Rs 58k cr for Rafale jets
○Govt sitting on proposals to sell BrahMos missile(...Read more)
2016-04-22 ArtNo.45710(10/27)
◆インド蔵相、G20に通貨切り下げ競争のリスク警鐘




【ワシントン】インドのアルン・ジェートリー蔵相は、G20諸国の一層の協調的な努力を通じて世界的成長を促す狙いから、保護主義的貿易措置や通貨の切り下げ競争を回避し、公共投資に照準を合わせるべきだと訴えた。
○インド経済の波及効果は限定的:IMF
○インドは最も急成長を遂げるサービス経済体:CII-KPMG報告(...Read more)
2016-04-22 ArtNo.45711(11/27)
◆印度财政部长,向G20警告竞争性贬值的陷阱




【华盛顿】为了G20诸国进一步互相协调而促进全球经济増长,印度财政部长阿伦・杰特列呼吁说,各国必须避免贸易保护主义措施以及货币的竞争性贬值行为,并且重点必须放在公共投资。
○印度经济的涟漪效应是有限:IMF
○印度是増长最快的服务经济体:CII-KPMG报告(...Read more)
2016-04-22 ArtNo.45712(12/27)
◆Jaitley tells G20 to avoid competitive devaluation




【Washington】Pitching for more coordinated effort by G20 to boost global growth, Indian Finance Minister Arun Jaitley has said that countries must avoid trade protectionist measures and refrain from competitive devaluations of currency as greater focus must be on public investment.
○India's growth spillover unlikely outside South Asia: IMF
○India fastest growing services economy: CII-KPMG report(...Read more)
2016-04-22 ArtNo.45713(13/27)
◆金利の一層の引き下げは降雨次第:インド中銀総裁




【ワシントン】インド準備銀行(RBI:Reserve Bank of India)のラグラム・ラジャン総裁は、将来の金利引き下げに関する中央銀行の方針は、インド国内におけるインフレとモンスーン動向次第と指摘した。
○インドの経済成長は世界最速:蔵相、中銀総裁に反駁
○中央銀行総裁、経済成長めぐるユーフォリアに警鐘(...Read more)
2016-04-22 ArtNo.45714(14/27)
◆进一步减息前将看季风:拉瞻




【华盛顿】印度储备银行(RBI:Reserve Bank of India)总督拉吉拉姆·拉瞻说中央银行今后进一步降息时,将取决于国内通胀和雨季的趋势。
○财长向央行总裁反驳说,印度经济成长是世界最快
○央行行长对经济増长的欣快症呼吁警戒(...Read more)
2016-04-22 ArtNo.45715(15/27)
◆Will watch monsoon before cut: Rajan




【Washington】Reserve Bank of India Governor Raghuram Rajan said more rate cut decisions by the apex bank will depend on the inflation and monsoon rains in the country.
○Indian economy growing fastest: Jaitley on Rajan's remarks
○Raghuram Rajan warns against 'euphoria' over fastest-growing tag(...Read more)
2016-04-22 ArtNo.45716(16/27)
◆NTT、ネットマジック完全買収、DCを2倍以上に拡張




【ムンバイ】NTTコミュニケーションズは、データセンタ(DC)企業ネットマジック・ソリューションズ社創業者シャラド・サンギ氏から未だ譲り受けていない後者の19%の株式を買い取る準備を進めている。
○東芝子会社、ケニヤ電力会社に変圧器8000台納入
○インド企業、雇用の照準を平社員にシフトしコスト削減(...Read more)
2016-04-22 ArtNo.45717(17/27)
◆NTT准备把Netmagic成为100%子公司,并扩张数据中心面积1倍以上




【孟买】NTT通信系统公司现在准备从印度数据中心(DC)企业Netmagic Solutions的创始人沙拉徳·桑吉购买前者还没有拥有的剩下19%的Netmagic股份。
○东芝子公司从肯尼亚获得8000台配电变压器供应合约
○印度公司雇佣更多初级员工以削减成本(...Read more)
2016-04-22 ArtNo.45718(18/27)
◆Japan's NTT to fully acquire Netmagic




【Mumbai】Japan's NTT Communications is set to acquire the 19 per cent of Indian data centre firm Netmagic Solutions it does not own from the company's founder, Sharad Sanghi.
○Toshiba bags $34-million contract from Kenyan firm
○India Inc cut costs with entry-level hires(...Read more)
2016-04-22 ArtNo.45719(19/27)
◆電子ブック≪キリスト教の起源≫作成手順(一太郎)




 ≪キリスト教の起源≫第四版ePUIBバージョンをAmazon Kindle ダイレクト・パブリッシングを通じ、PDFバージョンをこれまで同様SEAnews eBookstoreを通じて上梓致しました。
 そこで、この機会にジャストシステムの『一太郎2012』によるePUBおよびPDF版電子書籍の作成過程と、マイコロソフト社の『Word』によるPDF版電子書籍の作成過程を、公開することにしました。参考にしていただければ幸いです。 村上厚
○自動バックアップの停止
○表紙の作成
○表紙背景の設定
○表紙を画像として保存
○本文テキストの挿入
○見出しフォント・サイズの設定
○目次1/目次2/目次3/目次4の設定
○『表紙』用ページを確保
○表紙の挿入
○目次の仮出力
○画像の挿入
○『詳細目次』の出力
○PDF保存
○Adobe Acrobatによる処理
○ePUB保存(...Read more)
2016-04-22 ArtNo.45720(20/27)
◆电子书《基督教的起源》制作过程(一太郎)





 第四版≪基督教的起源≫的ePUB和PDF版本已经分别通过亚马逊Kindle电子书店(KDP)以及SEAnews eBookstore被付梓。
 随着这个机会,我决定公开分别用"JustSystems一太郎2012"和"微软Word"制作的这本电子书的ePUB和PDF版本的制作过程。如果有人会参考,我觉得很幸福。村上厚

○停止一太郎2012的自动备份
○制作封面
○封面背景的安排
○把电子书封面设计保存为图片
○文本的插入
○设定标题字体大小
○标题配置的设定
○封面页的设定
○安装封面页
○尝试产出目录
○配置画图
○产出[详细目录]
○保存为PDF
○用Adobe Acrobat而处理
○保存为ePUB(...Read more)
2016-04-22 ArtNo.45721(21/27)
◆eBook The Origin of Christianity making process (Ichitaro)





 The fourth edition of "The origin of Christianity" has been published. Its ePUB format and PDF format have been released through Amazon Kindle Direct Publishing (KDP) and SEAnews eBookstore, respectively.
 Along with this opportunity, I decided to publish the production process of ePUB and PDF versions of this e-book using "JustSystems Ichitaro 2012" and another PDF version made with "Microsoft Word." I would be glad if you use it as a reference. Atsuhi Murakami

○Stop automatic backup of Ichitaro 2012
○Create the front cover of the e-book
○Configuration of the cover background
○Save the cover as an image
○Insertion of text
○Set the font size of headings
○Configuration of headings
○Set up a page for "The front cover of the e-book"
○Insert the front cover of e-book
○Temporary output of the table of contents
○Insertion of images
○Output [Detailed Table of Contents]
○Save as PDF
○Processing with Adobe Acrobat
○Save as ePUB(...Read more)
2016-04-22 ArtNo.45722(22/27)
◆電子ブック≪キリスト教の起源≫作成手順(Word)





  ≪キリスト教の起源≫第四版ePUIBバージョンをAmazon Kindle ダイレクト・パブリッシングを通じ、PDFバージョンをこれまで同様SEAnews eBookstoreを通じて上梓致しました。
 そこで、この機会にジャストシステムの『一太郎2012』によるePUBおよびPDF版電子書籍の作成過程と、マイコロソフト社の『Word』によるPDF版電子書籍の作成過程を、公開することにしました。参考にしていただければ幸いです。 村上厚

○本文の配置
○全文フォントの基本設定
○『大見出し』の設定
○『中見出し』の設定
○『小見出し』の設定
○表紙画像の挿入
○[序文]挿絵の挿入
○目次の仮出力
○挿絵の挿入
○目次の出力
○PDFファイルの作成
○Adobe Acrobatによる処理(...Read more)
2016-04-22 ArtNo.45723(23/27)
◆电子书《基督教的起源》制作过程(Word)





 第四版≪基督教的起源≫的ePUB和PDF版本已经分别通过亚马逊Kindle电子书店(KDP)以及SEAnews eBookstore被付梓。
 随着这个机会,我决定公开分别用"JustSystems一太郎2012"和"微软Word"制作的这本电子书的ePUB和PDF版本的制作过程。如果有人会参考,我觉得很幸福。村上厚
○文本的插入
○全文的基本字体设定
○"大标题"设定
○"中标题"设定
○"小标题"设定
○配置封面画图
○配置[前言]的插画
○尝试产出目录
○把所有插画插入到所定的位置
○产出目录
○保存为PDF
○用Adobe Acrobat而处理(...Read more)
2016-04-22 ArtNo.45724(24/27)
◆eBook "The Origin of Christianity" making process (Word)





 The fourth edition of "The origin of Christianity" has been published. Its ePUB format and PDF format have been released through Amazon Kindle Direct Publishing (KDP) and SEAnews eBookstore, respectively.
 Along with this opportunity, I decided to publish the production process of ePUB and PDF versions of this e-book using "JustSystems Ichitaro 2012" and another PDF version made with "Microsoft Word." I would be glad if you use it as a reference. Atsuhi Murakami
○Insertion of text
○Basic font settings of the full text
○Setting of "Large heading"
○Setting of "Medium heading"
○Setting of "Small heading"
○Insertion of the image of front cover
○Insertion of the illust of [Preface]
○Temporary output of the table of contents
○Insertion of illust images
○Output of the table of contents
○Conversion into PDF file
○Processing with Adobe Acrobat(...Read more)
2016-04-22 ArtNo.45725(25/27)
◆書評:聖霊のバプテスマ(一休み)




 ユダヤ地方が飢饉に見舞われ、バルナバとパウロがアンティオキア教会信徒の義援金を携え、エルサレムを訪れていた頃(使徒11:28-30)、ヘロデ・アグリッパ1世が、エルサレム教会の一部の人々に迫害の手を伸ばし、ヨハネの兄弟の大ヤコブを剣で殺し、それがユダヤ人に喜ばれるのを見て、更にペトロをも捕らえ牢に入れた。アグリッパ1世は過越の祭りの後で民衆の前に引き出すつもりだったが、難なく脱獄に成功したペテロは、マルコと呼ばれるヨハネの母マリアの家に行き、「このことをヤコブと兄弟たちに伝えなさい」と言って、さらに他のところに赴いた。(使徒12:1-17)
○《無門関第十五則:洞山三頓の棒》
○《無門の評唱》
○一休和尚悟道の因縁
○有漏路より無漏路へ帰る一休み、雨ふらば降れ、風ふかば吹け
○アグリッパ1世の大望
○ペテロ脱獄の謎
○ヘロデ王家と植民都市の関係悪化
○植民都市を愛したイエス
○アグリッパ1世の急死
○≪使徒行伝≫の暗示(...Read more)
2016-04-22 ArtNo.45726(26/27)
◆书评:圣灵的施洗(作一休)




 当安提俄克教会,因为犹太地区受到大饥荒而决定派巴拿巴和保罗把所捐献的送到耶路撒冷教会的时侯(使徒11:28-30),希律王(希律·阿格里帕一世)下手虐待教会中的一些人,用刀杀了约翰的哥哥雅各。他见这事使犹太人高兴,就又去抓彼得,并把他关进监狱。他打算在逾越节以后把他提到民众面前审判。不过,很容易从监狱逃跑的彼得,直走到约翰的母亲玛丽亚家去,这约翰又叫马可。他说"你们把这些事告诉雅各和弟兄们。"然后他就往别的地方去了。(使徒12:1-17)
○《无门关》第十五则洞山三顿
○无门的评唱
○一休和尚悟道因缘
○从有漏路返无漏路作一休,暴雨倾盘由它下,狂风卷地任它吹。
○阿格里帕一世的大志
○彼得越狱的迷
○王室与殖民城市的关系恶化
○耶稣喜爱殖民城市
○阿格里帕一世的猝死
○《使徒行传》含蓄的描述(...Read more)
2016-04-22 ArtNo.45727(27/27)
◆Review:The baptism of the Holy Spirit (A rest)




 When a severe famine spread over Judea and Barnabas and Paul visited to the Jerusalem Church to donat the relief money from the Antioch Church (Acts 11:28-30), King Herod (Herod Agrippa I) forth his hands to vex certain of the church. And he killed James the brother of John with the sword. When he saw that this pleased the Jews, he arrested Peter also and imprisoned him. Although Herod intended to bring him out for public trial after the Passover, Peter easily escaped from the prison. He went to the house of Mary, the mother of John, also called Mark, and told, "Tell James and the brothers about this." Then he left for another place. (Acts 12:1-17)
○《The Gateless Barrier CASE 15: DongShan's Sixty Blows》
○《WuMen's Commentary》
○Ikkyu's cause of enlightenment
○A rest on the way back from the Leaky Road to the Never-leaking Road; If it rains, let it rain;
If it blows, let it blow.
○The ambition of Agrippa I
○Mystery of Peter's jailbreak
○Deteriorating relation between Royal family and Colonial cities
○Jesus loves the colonial cities
○Sudden death of Agrippa I(...Read more)
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Sabtu, 05 Maret 2016

【SEAnews】Review:The baptism of the Holy Spirit (Betray one's true self) (vol.160120)

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Review:The baptism of the Holy Spirit (Betray one's true self)

It is not the wind that moves; it is not the flag that moves; it is not the mind that moves. Even the patriarch, you do not see anywhere. If you have a close grasp of the matter, you will see how the two monks, intending to buy iron, got gold. Then the patriarch will impatiently burst into laughter and betray his true self.《The Gateless Gate, Case 29: Not the Wind, Not the Flag》
The epicenter of gentile church movement

As early as the third century BC, translation of The Old Testament into Greek was initiated in Alexandria which was one of the leading cultural centers of the Hellenistic world. The initiative is attributed to Egyptian King Ptolemy II Philadelphs. This indicates that Judaism had already been spread among gentiles, especially the Greeks who did not understand Hebrew, till the third century BC.
According to Mr. Shlomo Sand, Professor of history at Tel Aviv University, the Jewish population in Palestine was only about 800 thousand in the 1st century. In contrast, the Jewish population in the world was about 4 million. At its high point there, Judaism was professed by 7 to 8 percent of all the Roman empire's inhabitants. There might have been much more huge number of reserve army of believers who had not been circumcised and could not participate in the synagogue.
Overwhelming majority of Jews used Greek

It means that the overwhelming majority of Jews used neither Hebrew nor Aramaic but used Greek at that time. In other words, the center of Judaism had been moved from Hebrew and Aramaic-speaking Jews of Israel to Greek-speaking believers in overseas by the time Jesus was born. And that is why the Apostles, including Paul, also exclusively used the Greek translation of the Old Testament.
Aristobulus, a Hellenistic Jewish philosopher of the Peripatetic school, who lived in Alexandria in the 3rd or 2nd century B.C., attempted to interpret Judaism with Greek philosophy. His successor Philo merged Plato's philosophy with the Bible. Mr. James D. Tabor, Chair of the Department of Religious Studies at the University of North Carolina, says, "The Jewish philosopher Philo (c25 BC-47 AD) honored Plato, the great advocate of ascetic dualism, next to Moses himself."
Given that Egyptian King Ptolemy II initiated to translate The Old Testament, which has big volume and a wide range, including stories, poetry, legal documents and proverbs, rather than documents on diplomacy or trade which have been translated in various regions of the world over the history of mankind and Roman emperor Nero appointed a Samaritan called Simon Magus, who is often referred as the founder of Gnosticism and is also said to be one of the disciples of John the Baptist, as his religious adviser, it appears that the ethnic policy toward the Jews was one of the most important political issues of the Mediterranean world at that time.
Rufus's mother and Paul's conversion

Paul wrote, "Greet Rufus, whom the Lord picked out to be his very own; and also his dear mother, who has been a mother to me. (Roma 16:13)" at the end of 'Epistle to the Romans.'
As Roman soldiers led Jesus to the place called Golgotha to crucify him, they forced a man called Simon from Cyrene passing by to carry the cross. It is a story that appears in all three Gospels of Matthew, Mark and Luke. Especially the Gospel of Mark notes that Simon was the father of Alexander and Rufus. This note implies that Alexander and Rufus were prominent leaders of Christ church at the time.
Although the three gospels seem to describe Simon as a country man, Cyrene was a big city facing the Mediterranean Sea, comparable to Alexandria in those days. Given that some versions of the Gospels have translated into "farm" instead of "rural," then he might have had been an owner of ranch. In any case, Simon should have been influential person with a financial power to pilgrimage to Jerusalem with two his sons all the way from North Africa.
It is also difficult to believe that Roman soldiers forced a stranger just passing by to carry the cross instead of Jesus being executed for treason. Therefore Simon might have been appointed to carry the cross from the beginning. Otherwise, the writers of the Gospels had no way to get the informations such as his name and his place of origin.
Rufus seems to have become a disciple of Jesus in latter's lifetime because Paul describes him as a disciple whom the Lord picked out to be his very own. And if Rufus mentioned by Paul in his letter is same person of the son of Simon, Jesus might appointed by himself Simon to be a man to carry his cross and follow him.
Furthermore, it seems quite be unusual that Paul describes Rufus' mother "She has been a mother to me." It is impossible that Paul was a uterine brother of Rufus. Then it might mean that she was a spiritual mother who converted Paul to Christianity.
Manifestos of Church Movement

Paul wrote this letter in the city of Corinth in southern Greece during his second evangelistic journey and listed 27 names of leaders and families belonged to the Church of Rome including Rufus and his mother. A name looked like a member of Herod royal family, Herodion, is also seen in the list. It seems that Tertius, one of the followers in Cenchrea, a city near Corinth, wrote the letter for Paul under the witness of Gaius, a host to the whole church in Corinth and Erastus, the city treasurer and his brother Quartus and Phoebe, a deacon in the church in Cenchrea, was entrusted the letter to send to Rome.
Therefore, it can be seen that the communities of the vast gentile believers were present not only in Asia Minor but also in Greece and even in Rome. The origins of these gentile believers' communities can date back to a few hundred years before the birth of Jesus. The content of this letter, which consists of 16 chapters, is vast and diverse. It can be said a manifesto to clarify the position of the church movement that Paul led to the Church of Rome rather than a personal letter of Paul.
At the end of the letter, Paul also says, "And now I make one more appeal, my dear brothers and sisters. Watch out for people who cause divisions and upset people's faith by teaching things contrary to what you have been taught. Stay away from them. (Roma 16:17)" Thus it can be known that there were different groups with different manifestos approaching the gentile believers around the Mediterranean coast.
Warning against factionalism

In 'the First Epistle to Timothy,' Paul says, "Then you will hold on to faith. You will hold on to a good sense of what is right and wrong. Some have not accepted this knowledge of right and wrong. So they have destroyed their faith. They are like a ship that has sunk. Hymenaeus and Alexander are among them. I have handed them over to Satan. That will teach them not to speak evil things against God. (1 Timothy 1:19-20)" And in 'the Second Epistle to Timothy,' he is warning, "Remember Alexander, the one who works with metal. He did me a great deal of harm. The Lord will pay him back for what he has done. You too should watch out for him. He strongly opposed our message. (2 Timothy 4:14-15)" If the men called Alexander in 'the First and the Second Epistle to Timothy' are a same man, the Alexander seems to be different from the son of Simon who carried the cross for Jesus.
In 'the Second Epistle to Timothy,' Paul once again warns, "Stay away from godless chatter. Those who take part in it will become more and more ungodly. Their teaching will spread like a deadly sickness. Hymenaeus and Philetus are two of those teachers. They have turned away from the truth. They say that the time when people will rise from the dead has already come. They destroy the faith of some people. (2 Timothy 2:16-18)" Apparently it seems the difference of recognition with respect to the timing of the resurrection of the dead had occurred among the believers.
Paul's faith of "Second Coming"

Before this, Paul preached that Jesus' second coming would realize while he was alive and at that time, the martyrs, the dead in Christ, would rise first and then believers who were still alive, including Paul himself, would be caught up together with them in the clouds to meet the Lord in the air, in 'The First Epistle to the Thessalonians,' which was also written in Corinth.
He says, "For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. According to the Lord's word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. (1 Thessalonians 4:14-17)"
Ambiguity of Paul's theology

However, on the one hand, Paul taught that the believers could obtain eternal life after the Second Coming of Christ, saying, "And this is the message I proclaim — that the day is coming when God, through Christ Jesus, will judge everyone's secret life. (Roma 2:16)" On the other hand, he preached that those who believed in Jesus could obtain eternal life at that point in time, saying, "For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives. (Roma 6:4) And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death. (Roma 8:2)"
And he said, "So we are made right with God through faith and not by obeying the law. (Roma 3:28)" on the one hand. But he preached on the other hand that believers had an obligation to do right, saying, "You have been set free from sin and have become slaves to righteousness. (Roma 6:18)"
More over, he was using the word of 'death' as the meaning for 'spiritual death' and for 'physical death' separately. For example, he says, "Once I was alive apart from law; but when the commandment came, in sprang to life and I died. I found that the very commandment that was intended to bring life actually brought death. For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. (Roma 7:9-11)"
Therefore, the disciples, who did not understand such ambiguity of Paul's theology, seem to have criticized each other. Although both 'the First and the Second Epistle to Timothy' mentioned above have been included in the 14 Paul's letters of the New Testament, after recent research, it is found that these two letters are extremely less likely to have been written by Paul himself, according to the Japanese version of Wikipedia.
Rebuilding of the faith of "Second Coming"

In contrast, 'the First Epistle to the Thessalonians' is one of the 7 letters which are said to be the most likely to have been written by Paul himself. Therefore, Paul seems to have actually preached, "For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. (1 Thessalonians 4:16-17)"
At the time, the coming of savior based on the prophecy of the Old Testament Book of Daniel was believed widely. And the manifesto of the Jerusalem Church was made also based on such folk belief. However, after all, the second coming of Christ did not happen in the lifetime of Paul. As a direct result of the Jewish war, Jerusalem church itself also disappeared. It seems that for this reason, 'the Book of Revelation' was written as a sequel of "Daniel's prophecy" and tried to rebuild the faith of "Second Coming."
Betray one's true self

When the sixth patriarch HuiNeng (638-713), one of the great Chan (Zen) masters during the period of the Tang Dynasty in China, was still young and stayed at a temple called FaXing-si in Guangdong province, he hoisted a flag to let people know that Chief priest YinZong was going to hold the lecture of the Nirvana Sutra. Two monks started to have an argument looking at the flag flapping by the wind. One said, "The flag is moving." The other said, "The wind is moving." They argued back and forth but could not reach the truth. The sixth patriarch said, "It is not the wind that moves. It is not the flag that moves. It is your mind that moves." The two monks were struck with awe.
WuMen HuiKai(1182-1260), who wrote "WumenGuan," an analects of Koan (Koans are subjects which Zen masters give their students in the meditation hall) during the Sung Dynasty in China, commented, "It is not the wind that moves; it is not the flag that moves; it is not the mind that moves. Even the patriarch, you do not see anywhere. If you have a close grasp of the matter, you will see how the two monks, intending to buy iron, got gold. Then the patriarch will impatiently burst into laughter and betray his true self." 《The Gateless Gate, Case 29: Not the Wind, Not the Flag》
Incidentally, Sojun Ikkyu (1394-1481), a distinguished Zen priest who lived in the late Muromachi period of Japan and is said to have been the illegitimate child of Emperor Gokomatsu, composed a comic tanka poem, saying, "The Buddha is mischievous, come to this world to lead many people astray."<To be continued.>

What is "Baptism with The Holy Spirit"?
According to the dialectic of the Gospel of John,
【Thesis】"A man can possess eternal life through accepting testimony of the Son of man and being baptized by him." (John 5:24)
【Anti-thesis】But "The one who comes from the earth cannot accept the testimony by one from heaven."(John 3:32)
How then can a man possess eternal life?
【Synthesis】"If you want to be baptized with the Holy Spirit, you can just go back to the word which was with God in the beginning (John 1:1) and certify that God is truthful. (John 3:33)"
When he said, "You are Huichao," Zen Master Fayan thrusted vivid Self in Huichao in front of his eyes. (P.171)
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